Results for 'Kholoud Al Ajarma'

975 found
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  1. Abdellah Hammoudi : for an Arab anthropology.Kholoud Al Ajarma - 2025 - In Mohammed Hashas (ed.), Contemporary Moroccan thought: on philosophy, theology, society, and culture. Boston: Brill.
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  2.  29
    Ethical standards for psychological practice in the UAE: current status and aspirations.Fatima Al-Darmaki, Saad Ibrahim Yaaqeib & Susan Partridge - 2023 - Ethics and Behavior 33 (3):205-219.
    There is a growing body of global research demonstrating the significance of mental health to individuals’ overall happiness and productivity. The research evidence has encouraged governmental agencies in the United Arab Emirates (UAE) to divert more attention toward the provision and development of mental health services. As the sector grows, one of the first issues of concern is the adherence to a unified set of ethics of practice. The purpose of this paper is to present and discuss the existing ethical (...)
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  3.  17
    Parsons, Michael. How We Understand Art: A Cognitive and Developmental Account of Aesthetic Experience.Al Hurwitz - 1988 - Journal of Aesthetics and Art Criticism 46 (3):426-427.
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  4.  14
    Mission as Education: A Past-to-Future Look at INFEMIT/ocms.Al Tizon - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (4):253-264.
    The Oxford Centre for Mission Studies has sought to provide holistic theological and missiological graduate education, particularly for Two-Thirds World church and academic leaders since 1983. This article addresses the question, ‘Has it succeeded?’ Originally presented at the 25th Anniversary of OCMS in 2008, this article looks back at the history behind its formation as well as assesses its accomplishments in the first 25 years. But there is value in such an exercise only if it serves the future; what issues (...)
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  5.  92
    “It is impossible to be told anyone's name'.Al Tajtelbaum - 1956 - Analysis 17 (3):52--3.
  6. al-Maybudhī.Qāḍī Mīr & Ḥusayn ibn Muʻīn al-Dīn - 1908 - Dihlī: al-Maṭbaʻ al-Mujtabāʼī. Edited by Maḥmūd al-Imām Manṣūrī.
  7.  15
    Realist Responses to Post-Human Society: Ex Machina.Ismaël Al-Amoudi & Jamie Morgan (eds.) - 2018 - New York, NY: Routledge.
    This volume is the first of a trilogy which investigates, from a broadly realist perspective, the place, and challenges, of the human in contemporary social orders. The authors, all members of the Centre for Social Ontology, ask what is specific about humanity's nature and worth, and what are their main challenges in contemporary societies? Examining the ways in which recent advances in technology threaten to blur and displace the boundaries constitutive of our shared humanity, Realist Responses to Post-Human Society: Ex (...)
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  8.  59
    Post-communist consumer ethics: The case of romania.Jamal A. Al-Khatib, Christopher J. Robertson & Dana-Nicoleta Lascu - 2004 - Journal of Business Ethics 54 (1):81-95.
    In this paper we theorize that cognitive ethical orientations play an influential role in the beliefs of consumers when faced with different ranges of moral dilemmas. We examine this proposition in transitional Eastern Europe and results from a sample of 210 Romanian consumers suggest that Romanians are faced with a moral situation where low levels of Machiavellianism and high levels of idealism appear to relate to a higher ethical concern about passively benefiting at the expense of others.
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  9.  13
    Quiet ego is associated with positive attitudes toward Muslims.Rosemary Lyn Al-Kire, Heidi A. Wayment, Brian A. Eiler, Kutter Callaway & Jo-Ann Tsang - 2022 - Frontiers in Psychology 13.
    Well-known predictors of prejudice toward Muslims include social dominance and authoritarianism. However, a gap exists for variables reflecting a rejection or mitigation of ideological motivations associated with prejudice toward Muslims. We examined if quiet ego was related to positive attitudes toward Muslims, and whether this could be explained by lower levels of authoritarianism, social dominance, and the motivation to express prejudice. We explored this possibility across two studies of adults in the United States. In Study 1, regression results showed quiet (...)
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  10.  14
    A Word from the Editors.Al Gini - 1998 - Business Ethics Quarterly 8 (3):375.
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  11.  59
    Is Biomedical Research Protected from Predatory Reviewers?Aceil Al-Khatib & Jaime A. Teixeira da Silva - 2019 - Science and Engineering Ethics 25 (1):293-321.
    Authors endure considerable hardship carrying out biomedical research, from generating ideas to completing their manuscripts and submitting their findings and data to a journal. When researchers submit to journals, they entrust their findings and ideas to editors and peer reviewers who are expected to respect the confidentiality of peer review. Inherent trust in peer review is built on the ethical conduct of authors, editors and reviewers, and on the respect of this confidentiality. If such confidentiality is breached by unethical reviewers (...)
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  12. Global Standards for Genome Editing : Ethical, Legal, and Social Implications on Women's Reproductive Rights.Qasem Abu Al-Haija - 2025 - In Bhupindara Siṅgha, Christian Kaunert, Balamurugan Balusamy & Rajesh Kumar Dhanaraj (eds.), Computational intelligence in healthcare law: AI for ethical governance and regulatory challenges. Boca Raton: Chapman & Hall, CRC Press.
     
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  13. Sefer Marʼot Elohim.Enoch ben Solomon al-Ḳusṭanṭini - unknown - [s.n.],: Edited by Colette[From Old Catalog] Sirat.
     
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  14.  7
    Risâle fî tahkîki'l-külliyyât =.Quṭb al-Taḥtānī & Muḥammad ibn Muḥammad - 2013 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Muḥammad Mullā Ḥanafī, Ḥasan al-Rūmī, Ömer Türker, Quṭb al-Taḥtānī & Muḥammad ibn Muḥammad.
  15.  8
    Khudāvand-i dū Kaʻbah: bar khūrdī bā Pītrīm Aliksāndrūvich Sūrūkīn.Ṣāḥib al-Zamānī & Nāṣir al-Dīn - 1999 - [Tehran]: Intishārāt-i Zaryāb.
    Socio-philosophical work in response to the philosophy of Pitirim Aleksandrovich Sorokin.
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  16.  13
    al-Manhajīyah al-qānūnīyah.Wuld Sīdī Bāb & Muḥammad al-Amīn - 2017 - Anwākshūṭ: Jāmiʻat Nuwākshūṭ al-ʻAṣrīyah, Kullīyat al-ʻUlūm al-Qānūnīyah wa-al-Iqtiṣādīyah, Qism al-Qānūn al-ʻĀmm.
    Law (Philosophical concept); methodology.
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  17.  28
    Acquisition and processing of an artificial mini-language combining semantic and syntactic elements.Fosca Al Roumi, Dror Dotan, Tianming Yang, Liping Wang & Stanislas Dehaene - 2019 - Cognition 185 (C):49-61.
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  18.  16
    COVID‐19 and credit unions: CSR approaches to navigating the pandemic.Hussein Al-Zyoud & Eduardo Ordonez-Ponce - 2022 - Business and Society Review 127 (S1):171-192.
    Business and Society Review, Volume 127, Issue S1, Page 171-192, Spring 2022.
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  19.  21
    EEG Microstates Temporal Dynamics Differentiate Individuals with Mood and Anxiety Disorders From Healthy Subjects.Obada Al Zoubi, Ahmad Mayeli, Aki Tsuchiyagaito, Masaya Misaki, Vadim Zotev, Hazem Refai, Martin Paulus & Jerzy Bodurka - 2019 - Frontiers in Human Neuroscience 13.
  20.  52
    Food ethics: A critique of some islamic perspectives on genetically modified food.Mariam al-Attar - 2017 - Zygon 52 (1):53-75.
    This article critiques some Islamic approaches to food ethics and the debate over genetically modified food. Food ethics is a branch of bioethics, and is an emerging field in Islamic bioethics. The article critically analyzes the arguments of the authors who wrote in favor of genetically modified organisms from an Islamic perspective, and those who wrote against GMOs, also from an Islamic perspective. It reveals the theological and the epistemological foundations of the two main approaches. Moreover, it provides an attempt (...)
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  21.  31
    Knowledge, attitudes, ethical and social perspectives towards fecal microbiota transplantation (FMT) among Jordanian healthcare providers.Amal G. Al-Bakri, Amal A. Akour & Wael K. Al-Delaimy - 2021 - BMC Medical Ethics 22 (1):1-10.
    Background Fecal microbiota transplant (FMT) is a treatment modality that involves the introduction of stool from a healthy pre-screened donor into the gastrointestinal tract of a patient. It exerts its therapeutic effects by remodeling the gut microbiota and treating microbial dysbiosis-imbalance. FMT is not regulated in Jordan, and regulatory effort for FMT therapy in Jordan, an Islamic conservative country, might be faced with unique cultural, social, religious, and ethical challenges. We aimed to assess knowledge, attitudes, and perceptions of ethical and (...)
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  22. Falsafat al-ʻulūm.Māhir ʻAbd al-Qādir Muḥammad ʻAlī - 1984 - Bayrūt, Lubnān: Dār al-Nahḍah al-ʻArabīyah.
    al-juzʼ 1. al-Manṭiq al-istiqrārī -- al-juzʼ 2. al-Mushkilāt al-maʻrifīyah -- al-juzʼ 3. al-Manṭiq al-riyāḍī.
     
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  23.  57
    The changing profile of consanguinity rates in Bahrain, 1990–2009.Shaikha Al-Arrayed & Hanan Hamamy - 2012 - Journal of Biosocial Science 44 (3):313.
  24. Nāmahʹhā-yi ʻAyn al-Quz̤āt Hamadānī.ʻAyn al-Quḍāh al-Hamadhānī & ʻAbd Allāh ibn Muḥammad - 1983 - [Tehran?]: Kitābfurūshī-i Zavvār. Edited by ʻAlī Naqī Munzavī & ʻAfīf ʻUsayrān.
  25. Risālat ibṭāl al-zaman al-mawhư̄m.Ismāīl al-Khwājūʼī al-Iṣfahānī] - 2002 - In Muḥammad ibn Asʻad Dawwānī (ed.), Sabʻ rasāiʼl. Tihrān: Mīrās̲-i Maktūb.
  26.  6
    Ḍawʼ al-manāẓir fī sharḥ al-Mashāʻir.Nūrī Ṭihrānī & Zayn al-ʻĀbidīn - 2017 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Muḥammad Masʻūd Khudāwirdī & Amīr Ḥusayn ʻĀbidī.
  27.  16
    A long-range hierarchical clustering model for constructing perfect quasicrystalline formations.Rima A. Al Ajlouni - 2011 - Philosophical Magazine 91 (19-21):2728-2738.
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  28. Sokrovishchnit︠s︡a blagodatnykh znaniĭ.SagIid Afandi Alʹ-Chirkavi - 2003 - Moskva: IKhLAS.
     
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  29. Putative virulence factors and genotyping of acinetobacter baumannii colonizing respiratory tracts of patients.Noor Khaled Al-Dabaibah, Asem A. Shehabi & Nathir Obeidat - 2010 - In Giselle Walker & Elisabeth Leedham-Green (eds.), Identity. New York: Cambridge University Press.
     
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  30. Risālat Ādāb al-baḥth.lil-imām al-muḥaqqiq Shams al-Dīn - unknown - In Kemalpaşazade, Birgivî Mehmet Efendi, Muḥammad ibn Ashraf Samarqandī & Maḥmūd al-Imām Manṣūrī (eds.), Majmūʻat 3 rasāʼil li-Ibn Kamāl wa-al-Birkawī wa-Ādāb al-Samarqandī.
     
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  31.  9
    Sulūk-i maʻnavī: guftārhā, muṣāḥabahʹhā va khāṭirahʹhāyī az faqīh-i vārastah... Āyat Allāh Bahāʼ al-Dīnī.Bahāʼ al-Dīnī - 2003 - Qum: Pārsāyān. Edited by Akbar Asadī.
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  32. Sharḥ Risālat ithbāt al-ʻaql al-mujarrad.Jalāl al-Dīn al-Dawwānī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Tihrān: Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  33.  36
    Islam: A Challenge to Religion.Ismaʿīl R. al Fārūqī, Ghulām Aḥmad Parwez, Ismail R. al Faruqi & Ghulam Ahmad Parwez - 1975 - Journal of the American Oriental Society 95 (1):129.
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  34. Sefer Otsrot Ḥayim: mitsṿot: leḳeṭ amarim be-khol miḳtsoʻot ha-Torah, sedurim lefi nośʼim ṿa-ʻarakhim.Joseph Ḥayyim ben Elijah al-Ḥakam - 1990 - Yerushala[y]im: Makhon le-hotsaʼat sefarim ṿe-khitve-yad "Ahavat-shalom". Edited by G. Y..
     
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  35.  32
    30 Years After ‘ Morals by Agreement’.Mohamad Al-Hakim & Garrett Mac Sweeney - 2016 - Dialogue 55 (4):593-600.
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  36. al-Muʻtazilah fursān ʻilm al-kilām: uṣūl al-falsafah al-Islāmīyah.ʻIṣām al-Dīn Muḥammad ʻAlī - 1997 - [al-Iskandarīyah]: Munshaʼat al-Maʻārif bi-al-Iskandarīyah.
    Falsafat wa-ḥayāt Abī Hāshim al-Jubbāʼī wa-madrasatuh -- al-Tawallud ʻinda al-Muʻtazilah.
     
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  37. Talk̲h̲īṣ-i Minhāj al-qāṣidīn: tazkiyah- i nafs aur ʻilm-i āk̲h̲lāq ka darsī matan.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 2023 - Lāhaur: Kitāb Sarāʼe. Edited by Abū al-Dardāʼ Muḥammad Zakariyā.
     
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  38.  3
    Unlocking Potential Overcoming Educational Challenges through Leadership in Qatar: A Thematic Analysis-Based Approach.Huda Al-Kubaisi & Sayed Shahbal - forthcoming - Evolutionary Studies in Imaginative Culture:1286-1300.
    Background: Qatar's ambitious vision of becoming a knowledge economy necessitates a robust education system. However, persistent challenges such as students’ socioeconomic disparities, gender inequality, and language barriers impede educational progress. Addressing these barriers requires effective leadership strategies within the educational administration. Aim: This qualitative study aims to investigate the educational barriers and challenges in Qatar’s schools and propose leadership solutions to overcome them. By exploring the perspectives of teachers, it seeks to identify key challenges and inform leadership approaches that enhance (...)
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  39. Educational Views in Ibn Hazm's Thought.A. Al-Manea - 1995 - Journal of Thought 30:33-60.
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  40. Masekhet Derekh erets rabah.Israel ibn Al-Nakawa (ed.) - 1992 - [Yerushalayim: Sifre Ramot.
     
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  41. Rosmini and Merleau-Ponty: Being, Perception and the World.Townsley Al - 1976 - Rivista di Filosofia Neo-Scolastica 68 (1):75-84.
     
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  42.  27
    A Numerical Algorithm for Solving Higher-Order Nonlinear BVPs with an Application on Fluid Flow over a Shrinking Permeable Infinite Long Cylinder.Laila Y. Al Sakkaf, Qasem M. Al-Mdallal & U. Al Khawaja - 2018 - Complexity 2018:1-11.
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  43.  27
    Between Sanctity and Liberty.Amer Al Sabaileh - 2013 - Doctor Virtualis 12.
    Il contributo intende discutere alcune questioni legate alla diversa visione del profeta dell'Islam in una prospettiva interculturale. In particolare si tentano di evidenziare le radici del problema concentrandosi sullo contesto storico in cui la questione ha preso forma. Emerge una critica alla maggior parte degli studiosi arabi che, storicamente, hanno evitato di affrontare lo studio di fonti non musulmane che potessero proporre visioni contrastanti rispetto alle credenze religiose condivise. Il contributo ha affrontato quindi il problema della traduzione di opere letterarie (...)
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  44. Les épouses étrangères des Minéens.S. Al-Said - 2009 - Topoi: Revista de História 10:97.
     
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  45.  12
    Les concessions de l'état à une culture politique océanienne.Sémir Al Wardi - 2002 - Hermes 32:513.
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  46. Dirāsāt falsafīyah: muḥāwalat thawrah fī al-falsafah.Taysīr Shaykh al-Arḍ - 1973 - Bayrūt: Dār al-Anwār.
     
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  47. Fuṣūl min ḥayātī: al-waqāʼiʻ wa-al-afkār: dirāsah.Taysīr Shaykh al-Arḍ - 1997 - [Damascus]: Ittiḥād al-Kuttāb al-ʻArab.
     
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  48.  5
    The Beauty of the Raku technique in the Works of Potters Shenyar Abdullah and Yaqoub Al-Atoum.Manar Munir Mohamed & Dr Rula Abdul-Ilah Alwan Al-Nuaimi - forthcoming - Evolutionary Studies in Imaginative Culture:1744-1764.
    Art is an aesthetic message and a means of human communication with its surroundings, as it influences and is influenced by everything that surrounds it, as scientific and intellectual development has a great role in developing the means used in it with the multiplicity of options offered in terms of raw materials and techniques. Undoubtedly, the art of ceramics is one of the arts developed in terms of technology, indicating the development and sophistication of societies throughout history. It offers an (...)
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  49.  19
    Complexity Measures for Quantifying Changes in Electroencephalogram in Alzheimer’s Disease.Ali H. Husseen Al-Nuaimi, Emmanuel Jammeh, Lingfen Sun & Emmanuel Ifeachor - 2018 - Complexity 2018:1-12.
  50.  7
    Upgrading postphenomenological relationships in terms of the UML modelling.Tahani Al-Khatib - forthcoming - AI and Society:1-10.
    Postphenomenology emerged as a new philosophical discipline within the contemporary studies in philosophy of technology by Don Ihde and was further upgraded by Verbeek in his philosophical theory of mediation. This paper 1) compares the Human–Technology mediation relation in Ihde’s Postphenomenology to the Human–Technology alienation relation in Heidegger’s classical Phenomenology, 2) explores the schematic diagrams of Human–Technology–-World relationships of Ihde and Verbeek, and 3) argues that Postphenomenological relationships can be upgraded to a new version if the UML models in Software (...)
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